Willenken, Timothy (2011) Essays on Skepticism About Epistemic Reason. Doctoral Dissertation, University of Pittsburgh.
Abstract
Most of us believe that induction and perception have some normative status that counter-induction and crystal gazing lack: the former are correct, but the latter are not. How are such beliefs about rationality justified? My dissertation examines two skeptical arguments that contend the answer is: they're not. The first skeptical worry centers on circularity. The only defense I can give for the claim that induction will mostly lead me to true beliefs will invoke induction - it will point out that induction has been reliable in the past and thus conclude (via inductive inference) that induction will be reliable in the future. Much the same applies to perception: I can give a story about why I expect it to be reliable, but only by citing perceptual beliefs. These defenses seem worryingly circular. Non-skeptical responses to this puzzle fall into two camps: Mooreans embrace the circular defenses of perception and induction; rationalists say that justification to believe that perception and induction are reliable is apriori. I defend Moorean responses to skepticism: the most plausible accounts of why the aforementioned reasoning is viciously circular fail. In addition, I argue that rationalism—while perhaps true—is insufficient to deflect the skeptical worry. It turns out that even rationalists need to embrace Moorean circular reasoning. The second skeptical worry focuses on the etiology of our faculties of reason. There is some causal story about why I am inclined to engage in certain patterns of normative reasoning: roughly, evolution by natural selection. Selection pressures favored norms that helped our ancestors find food and show off to potential mates. A puzzle arises because correctness does not appear well-positioned to provide an adaptive edge. The correct ways of reasoning about normative matters might have aided survival, but only as a fortuitous side effect - so getting it right would be a fluke. I show that this puzzle yields a serious skeptical worry. We ought to doubt that we are trustworthy normative reasoners unless there is an explanatory connection between the normative facts and our faculties for normative reasoning.
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Details |
| Item Type: | University of Pittsburgh ETD |
| ETD Committee: | | ETD Committee Type | Committee Member | Email |
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| Committee Chair | Setiya, Kieran | kis23@pitt.edu | | Committee Member | Gupta, Anil | agupta@pitt.edu | | Committee Member | Dorr, Cian | cian.dorr@philosophy.ox.ac.uk | | Committee Member | McDowell, John | jmcdowel@pitt.edu |
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| Title: | Essays on Skepticism About Epistemic Reason |
| Status: | Unpublished |
| Abstract: | Most of us believe that induction and perception have some normative status that counter-induction and crystal gazing lack: the former are correct, but the latter are not. How are such beliefs about rationality justified? My dissertation examines two skeptical arguments that contend the answer is: they're not. The first skeptical worry centers on circularity. The only defense I can give for the claim that induction will mostly lead me to true beliefs will invoke induction - it will point out that induction has been reliable in the past and thus conclude (via inductive inference) that induction will be reliable in the future. Much the same applies to perception: I can give a story about why I expect it to be reliable, but only by citing perceptual beliefs. These defenses seem worryingly circular. Non-skeptical responses to this puzzle fall into two camps: Mooreans embrace the circular defenses of perception and induction; rationalists say that justification to believe that perception and induction are reliable is apriori. I defend Moorean responses to skepticism: the most plausible accounts of why the aforementioned reasoning is viciously circular fail. In addition, I argue that rationalism—while perhaps true—is insufficient to deflect the skeptical worry. It turns out that even rationalists need to embrace Moorean circular reasoning. The second skeptical worry focuses on the etiology of our faculties of reason. There is some causal story about why I am inclined to engage in certain patterns of normative reasoning: roughly, evolution by natural selection. Selection pressures favored norms that helped our ancestors find food and show off to potential mates. A puzzle arises because correctness does not appear well-positioned to provide an adaptive edge. The correct ways of reasoning about normative matters might have aided survival, but only as a fortuitous side effect - so getting it right would be a fluke. I show that this puzzle yields a serious skeptical worry. We ought to doubt that we are trustworthy normative reasoners unless there is an explanatory connection between the normative facts and our faculties for normative reasoning. |
| Date: | 30 September 2011 |
| Date Type: | Completion |
| Defense Date: | 11 April 2011 |
| Approval Date: | 30 September 2011 |
| Submission Date: | 02 August 2011 |
| Access Restriction: | 5 year -- Restrict access to University of Pittsburgh for a period of 5 years. |
| Patent pending: | No |
| Institution: | University of Pittsburgh |
| Thesis Type: | Doctoral Dissertation |
| Refereed: | Yes |
| Degree: | PhD - Doctor of Philosophy |
| URN: | etd-08022011-191107 |
| Uncontrolled Keywords: | Bayesianism; circularity; dogmatism; epistemology; metaethics; Mooreanism; moral epistemology; skepticism |
| Schools and Programs: | Dietrich School of Arts and Sciences > Philosophy |
| Date Deposited: | 10 Nov 2011 14:56 |
| Last Modified: | 06 Jan 2012 15:45 |
| Other ID: | http://etd.library.pitt.edu/ETD/available/etd-08022011-191107/, etd-08022011-191107 |
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